A vital poem from this era San Leupphasun (Lao: ສານລຶພສູນ) discusses relations between Laos and Thailand in the veiled fashion, utilizing the Nāga as well as the Garuḍa to depict the Lao along with the Thai, respectively.[fifty five] The Nāga is integrated thoroughly into Lao iconography, and features prominently in Lao culture throughout the length in the region, not merely in Vientiane.
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Nagas also appear within the Struggle for Wesnoth, and therefore are depicted as a far more snakelike counterpart towards the merfolk, who will often be their enemies.
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Devī Manasā is known within the Heavens, in the abode of the Nāfuel (serpents), in earth, in Brahmāloka, in the many worlds as of quite reasonable colour, gorgeous and charming. She is named Jagad Gaurī as she's of a very good colour on the globe. Her other title is Śaivī and he or she is the disciple of Śiva. She's named Vaiṣṇavī as she's significantly dedicated to Viṣṇu. She saved the Nāfuel from the Snake Sacrifice carried out by Pariksit, she is named Nageśvarī and Nāga Bhaginī and she or he is capable to destroy 23naga the consequences of poison. She is named Viṣahari. She received the Siddha yoga from Mahādeva; hence She's named Siddha Yoginī
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Vāsuki replied that In case the make 23naga a difference was so urgent he experienced no objection for getting carried to that put. He took the middle part of Vāsuki in his beak and flew up better and higher and achieved past the horizon. Nevertheless the lower 50 percent of Vāsuki was lying on the ground. So he took Vāsuki in his beak as folded in two. However the result was the exact same. Garuḍa became conscious of the impossibility of carrying Vāsuki and returned, ashamed and upset. Viṣṇu rebuked him for his conceitedness. Just after this, Śiva stretched his hand to Pātāla. Vāsuki grew to become a little bangle on that hand. Thus Vāsuki was brought into the shore of the sea of Milk.